Refresh loader

Category : Toheed

Dua of protection Powerful and #1

Dua of protection:

Asalam-o-alakum, beautiful people, here I am sharing a very strong hadith regarding protection when someone is leaving home, very powerful and after reciting this you will be protected by the Allah the almighty and inshaAllah you will be protected for sure, so read, remember and recite daily in your routine. May Allah guide and protect all of us(Ameen).

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْخَثْعَمِيُّ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏”‏ إِذَا خَرَجَ الرَّجُلُ مِنْ بَيْتِهِ فَقَالَ بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏”‏ ‏.‏ قَالَ ‏”‏ يُقَالُ حِينَئِذٍ هُدِيتَ وَكُفِيتَ وَوُقِيتَ فَتَتَنَحَّى لَهُ الشَّيَاطِينُ فَيَقُولُ لَهُ شَيْطَانٌ آخَرُ كَيْفَ لَكَ بِرَجُلٍ قَدْ هُدِيَ وَكُفِيَ وَوُقِيَ ‏”‏ ‏.‏

 

Narrated Anas ibn Malik:
The Prophet (ﷺ) said: When a man goes out of his house and says: “In the name of Allah, I trust in Allah; there is no might and no power but in Allah,” the following will be said to him at that time: “You are guided, defended and protected.” The devils will go far from him and another devil will say: How can you deal with a man who has been guided, defended and protected?

Sunan Abu Dawud 5095
https://sunnah.com/abudawud:5095

 

Dua of protection

 

Shortest durood sharif: Taught by Prophet(ﷺ): Nasai 1292

 

99 Asmaul Husna dan Artinya

99 Asmaul Husna dan Artinya:

Al-Asma-ul-Husna ( اَلاسْمَاءُ الْحُسناى ) 99 Nama dan Sifat Allah Yang Maha Indah

Dia adalah Allah, Pencipta, Penemu, Perancang; kepunyaan-Nya nama-nama yang terbaik. Apa yang ada di langit dan di bumi adalah bertasbih kepada-Nya. Dan Dialah Yang Maha Perkasa lagi Maha Bijaksana.

99 Asmaul Husna in Quran:

Dalam Surat Thaha, ayat 8 dijelaskan bahwa Allah memiliki Asmaul Husna.

“Dialah Allah, tidak ada Tuhan (yang berhak disembah) melainkan Dia. Dia mempunyai asmaa’ul husna (nama-nama yang baik)” (Q.S. Thaha:8).

99 Asmaul Husna

Asmaul Husna terdiri dari kata “Asma” yang berati nama dan “Husna” yang berarti baik.

Asmaul husna ini berjumlah 99, yang masing-masing mendefinisikan arti dan bukti kebesaran dan kekuasaan Allah, sebagai pencipta serta pemelihara alam semesta dan isinya. 

99 Asmaul Husna:

1. Ar Rahman – Allah Yang Maha Pengasih

الرحمن

2. Ar Rahiim – Allah Yang Maha Penyayang

الرحيم

3. Al Malik – Allah Yang Maha Merajai (bisa di artikanRaja dari semua Raja)

الملك

4. Al Quddus – Allah Yang Maha Suci

القدوس

5. As Salaam – Allah Yang Maha Memberi Kesejahteraan

السلام

6. Al Mu`min – Allah Yang Maha Memberi Keamanan

المؤمن

7. Al Muhaimin – Allah Yang Maha Mengatur

المهيمن

8. Al `Aziiz – Allah Yang Maha Perkasa

العزيز

9. Al Jabbar – Allah Yang Memiliki Mutlak Kegagahan

10. Al Mutakabbir – Allah Yang Maha Megah, Yang MemilikiKebesaran

المتكبر

11. Al Khaliq – Allah Yang Maha Pencipta

الخالق

12. Al Baari`- Allah Yang Maha Melepaskan

البارئ

13. Al Mushawwir – Allah Yang Maha Membentuk Rupa(makhluknya)

المصور

14. Al Ghaffaar – Allah Yang Maha Pengampun

15. Al Qahhaar – Allah Yang Maha Menundukkan / Menaklukkan Segala Sesuatu

القهار

16. Al Wahhaab – Allah Yang Maha Pemberi Karunia

الوهاب

17. Ar Razzaaq – Allah Yang Maha Pemberi Rezeki

الرزاق

18. Al Fattaah – Allah Yang Maha Pembuka Rahmat

الفتاح

19. Al `Aliim – Allah Yang Maha Mengetahui (MemilikiIlmu)

العليم

20. Al Qaabidh – Allah Yang Maha Menyempitkan(makhluknya)

القابض

21. Al Baasith – Allah Yang Maha Melapangkan(makhluknya)

الباسط

22. Al Khaafidh – Allah Yang Maha Merendahkan(makhluknya)

الخافض

23. Ar Raafi` – Allah Yang Maha Meninggikan(makhluknya)

الرافع

24. Al Mu`izz – Allah Yang Maha Memuliakan(makhluknya)

المعز

25. Al Mudzil – Allah Yang Maha Menghinakan(makhluknya)

المذل

26. Al Samii` – Allah Yang Maha Mendengar

السميع

27. Al Bashiir – Allah Yang Maha Melihat

البصير

28. Al Hakam – Allah Yang Maha Menetapkan

الحكم

29. Al `Adl – Allah Yang Maha Adil

العدل

30. Al Lathiif – Allah Yang Maha Lembut

اللطيف

31. Al Khabiir – Allah Yang Maha Mengenal

الخبير

32. Al Haliim – Allah Yang Maha Penyantun

الحليم

33. Al `Azhiim – Allah Yang Maha Agung

العظيم

34. Al Ghafuur – Allah Yang Maha Memberi Pengampunan

الغفور

35. As Syakuur – Allah Yang Maha Pembalas Budi (Menghargai)

الشكور

36. Al `Aliy – Allah Yang Maha Tinggi

العلى

37. Al Kabiir – Allah Yang Maha Besar

الكبير

38. Al Hafizh – Allah Yang Maha Memelihara

الحفيظ

39. Al Muqiit – Allah Yang Maha Pemberi Kecukupan

المقيت

40. Al Hasiib – Allah Yang Maha Membuat Perhitungan

الحسيب

41. Al Jaliil – Allah Yang Maha Luhur

الجليل

42. Al Kariim – Allah Yang Maha Pemurah

الكريم

43. Ar Raqiib – Allah Yang Maha Mengawasi

الرقيب

44. Al Mujiib – Allah Yang Maha Mengabulkan

المجيب

45. Al Waasi` – Allah Yang Maha Luas

الواسع

46. Al Hakiim – Allah Yang Maha Maka Bijaksana

الحكيم

47. Al Waduud – Allah Yang Maha Mengasihi

الودود

48. Al Majiid – Allah Yang Maha Mulia

المجيد

49 Al Baa`its – Allah Yang Maha Membangkitkan

الباعث

50. As Syahiid – Allah Yang Maha Menyaksikan

الشهيد

51. Al Haqq – Allah Yang Maha Benar

الحق

52. Al Wakiil – Allah Yang Maha Memelihara

الوكيل

53. Al Qawiyyu – Allah Yang Maha Kuat

القوى

54. Al Matiin – Allah Yang Maha Kokoh

المتين

55. Al Waliyy – Allah Yang Maha Melindungi

الولى

56. Al Hamiid – Allah Yang Maha Terpuji

الحميد

57. Al Muhshii – Allah Yang Maha Mengalkulasi(Menghitung Segala Sesuatu)

المحصى

58. Al Mubdi` – Allah Yang Maha Memulai

المبدئ

59. Al Mu`iid – Allah Yang Maha MengembalikanKehidupan

المعيد

60. Al Muhyii – Allah Yang Maha Menghidupkan

المحيى

61. Al Mumiitu – Allah Yang Maha Mematikan

المميت

62. Al Hayyu – Allah Yang Maha Hidup

الحي

63. Al Qayyuum – Allah Yang Maha Mandiri

القيوم

64. Al Waajid – Allah Yang Maha Penemu

الواجد

65. Al Maajid – Allah Yang Maha Mulia

الماجد

66. Al Wahid – Allah Yang Maha Tunggal

الواحد

67. Al Ahad – Allah Yang Maha Esa

الاحد

68. As Shamad – Allah Yang Maha Dibutuhkan, TempatMeminta

الصمد

69. Al Qaadir – Allah Yang Maha Menentukan, MahaMenyeimbangkan

القادر

70. Al Muqtadir – Allah Yang Maha Berkuasa

المقتدر

71. Al Muqaddim – Allah Yang Maha Mendahulukan

المقدم

72. Al Mu`akkhir – Allah Yang Maha Mengakhirkan

المؤخر

73. Al Awwal – Allah Yang Maha Awal

الأول

74. Al Aakhir – Allah Yang Maha Akhir

الأخر

75. Az Zhaahir – Allah Yang Maha Nyata

الظاهر

76. Al Baathin – Allah Yang Maha Ghaib

الباطن

77. Al Waali – Allah Yang Maha Memerintah

الوالي

78. Al Muta`aalii – Allah Yang Maha Tinggi

المتعالي

79. Al Barru – Allah Yang Maha Penderma (MahaPemberi Kebajikan)

البر

80. At Tawwaab – Allah Yang Maha Penerima Tobat

التواب

81. Al Muntaqim – Allah Yang Maha Pemberi Balasan

المنتقم

82. Al Afuww – Allah Yang Maha Pemaaf

العفو

83. Ar Ra`uuf – Allah Yang Maha Pengasuh

الرؤوف

84. Malikul Mulk – Allah Yang Maha Penguasa Kerajaan(Semesta)

مالك الملك

85. Dzul Jalaali WalIkraam – Allah Yang Maha Pemilik Kebesaran danKemuliaan

ذو الجلال و الإكرام

86. Al Muqsith – Allah Yang Maha Pemberi Keadilan

المقسط

87. Al Jamii` – Allah Yang Maha Mengumpulkan

الجامع

88. Al Ghaniyy – Allah Yang Maha Kaya

الغنى

89. Al Mughnii – Allah Yang Maha Pemberi Kekayaan

المغنى

90. Al Maani – Allah Yang Maha Mencegah

المانع

91. Ad Dhaar – Allah Yang Maha Penimpa Kemudharatan

الضار

92. An Nafii` – Allah Yang Maha Memberi Manfaat

النافع

93. An Nuur – Allah Yang Maha Bercahaya (Menerangi,Memberi Cahaya)

النور

94. Al Haadii – Allah Yang Maha Pemberi Petunjuk

الهادئ

95. Al Badii’ – Allah Yang Maha Pencipta Yang TiadaBandingannya

البديع

96. Al Baaqii – Allah Yang Maha Kekal

الباقي

97. Al Waarits – Allah Yang Maha Pewaris

الوارث

98. Ar Rasyiid – Allah Yang Maha Pandai

الرشيد

99. As Shabuur – Allah Yang Maha Sabar

الصبور

 

Maghfirat ki dua: Allah sae maafi

Maghfirat ki dua: Allah sae maafi: dua istagfar:

Abu Malik reported on the authority of his father that when a person embraced Islam, Allah’s Messenger (ﷺ) used to teach him how to observe prayer and then commanded him to supplicate in these words: ” O Allah, grant me pardon, have mercy upon me, direct me to the path of righteousness, grant me protection and provide me sustenance.”

maghfirat ki dua

حَدَّثَنَا سَعِيدُ بْنُ أَزْهَرَ الْوَاسِطِيُّ، حَدَّثَنَا أَبُو مُعَاوِيَةَ، حَدَّثَنَا أَبُو مَالِكٍ الأَشْجَعِيُّ، عَنْ أَبِيهِ، قَالَ كَانَ الرَّجُلُ إِذَا أَسْلَمَ عَلَّمَهُ النَّبِيُّ صلى الله عليه وسلم الصَّلاَةَ ثُمَّ أَمَرَهُ أَنْ يَدْعُوَ بِهَؤُلاَءِ الْكَلِمَاتِ ‏ “‏ اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَعَافِنِي وَارْزُقْنِي ‏”‏ ‏.‏

Sahih Muslim 2697b
Chapter 10: The Virtue Of Tahlil (Saying La Ilaha Ill-Allah), Tasbih (Saying Subhan Allah) And (Du’a) Supplication,

Book 48: The Book Pertaining to the Remembrance of Allah, Supplication, Repentance and Seeking Forgiveness
https://sunnah.com/muslim:2697b

Story Of Ashab al-Ukhdud in Quran | Urdu / Hindi

Ashab al-Ukhdud

Aṣḥāb al-Ukhdūd (Arabic: أصحاب الأخدود, literally: People of the Ditch) were believers who were thrown into fiery ditches because of believing in God.

The term “Ukhdud” means a groove in the ground[2] or a trench.[3] It refers to the ditches which believers were put in and set afire because of their faith. Those believers who were killed in this way were called “Ashab al-Ukhdud” (People of the Ditch); however, some believe that Ashab al-Ukhdud actually refers to those disbelievers who tortured believers.

Sahih Muslim Hadith:

Suhaib reported that Allah’s Messenger (ﷺ) thus said: There lived a king before you and he had a (court) magician. As he (the magician) grew old, he said to the king: I have grown old, send some young boy to me so that I should teach him magic. He (the king) sent to him a young man so that he should train him (in magic). And on his way (to the magician) he (the young man) found a monk sitting there. He (the young man) listened to his (the monk’s) talk and was impressed by it. It became his habit that on his way to the magician he met the monk and set there and he came to the magician (late). He (the magician) beat him because of delay. He made a complaint of that to the monk and he said to him: When you feel afraid of the magician, say: Members of my family had detained me. And when you feel afraid of your family you should say: The magician had detained me.

It so happened that there came a huge beast (of prey) and it blocked the way of the people, and he (the young boy) said: I will come to know today whether the magician is superior or the monk is superior. He picked up a stone and said: O Allah, if the affair of the monk is dearer to Thee than the affair of the magician, cause death to this animal so that the people should be able to move about freely. He threw that stone towards it and killed it and the people began to move about (on the path freely). He (the young man) then came to that monk and Informed him and the monk said: Sonny, today you are superior to me. Your affair has come to a stage where I find that you would be soon put to a trial, and in case you are put to a trial don’t give my clue. That young man began to treat the blind and those suffering from leprosy and he in fact began to cure people from (all kinds) of illness.

When a companion of the king who had gone blind heard about him, he came to him with numerous gifts and said: If you cure me all these things collected together here would be yours. Be said: I myself do not cure anyone. It is Allah Who cures and if you affirm faith in Allah, I shall also supplicate Allah to cure you. He affirmed his faith in Allah and Allah cured him and he came to the king and sat by his side as he used to sit before. The king said to him: Who restored your eyesight? He said: My Lord. Thereupon he said: It means that your Lord is One besides me. He said: My Lord and your Lord is Allah, so he (the king) took hold of him and tormented him till he gave a clue of that boy.

The young man was thus summoned and the king said to him: O boy, it has been conveyed to me that you have become so much proficient in your magic that you cure the blind and those suffering from leprosy and you do such and such things. Thereupon he said: I do not cure anyone; it is Allah Who cures, and he (the king) took hold of him and began to torment him. So he gave a clue of the monk. The monk was thus summoned and it was said to him: You should turn back from your religion. He, however, refused to do so. He (ordered) for a saw to be brought (and when it was done) he (the king) placed it in the middle of his head and tore it into parts till a part fell down. Then the courtier of the king was brought and it was said to him: Turn back from your religion. Arid he refused to do so, and the saw was placed in the midst of his head and it was torn till a part fell down.

Then that young boy was brought and it was said to him: Turn back from your religion. He refused to do so and he was handed over to a group of his courtiers. And he ‘said to them: Take him to such and such mountain; make him climb up that mountain and when you reach its top (ask him to renounce his faith) but if he refuses to do so, then throw him (down the mountain). So they took him and made him climb up the mountain and he said: O Allah, save me from them (in any way) Thou likest and the mountain began to quake and they all fell down and that person came walking to the king. The king said to him: What has happened to your companions? He said: Allah has saved me from them. He again handed him to some of his courtiers and said: Take him and carry him in a small boat and when you reach the middle of the ocean (ask him to renounce) his religion, but if he does not renounce his religion throw him (into the water). So they took him and he said: O Allah, save me from them and what they want to do. It was quite soon that the boat turned over and they were drowned and he came walking to the king, and the king said to him: What has happened to your companions?

He said: Allah has saved me from them, and he said to the king: You cannot kill me until you do what I ask you to do. And he said: What is that? He said: You should gather people in a plain and hang me by the trunk (of a tree). Then take hold of an arrow from the quiver and say: In the name of Allah, the Lord of the young boy; then shoot an arrow and if you do that then you would be able to kill me. So he (the king) called the people in an open plain and tied him (the boy) to the trunk of a tree, then he took hold of an arrow from his quiver and then placed the arrow in the bow and then said: In the name of Allah, the Lord of the young boy; he then shot an arrow and it bit his temple. He (the boy) placed his hands upon the temple where the arrow had bit him and he died and the people said: We affirm our faith in the Lord of this young man, we affirm our faith in the Lord of this young man, we affirm our faith in the Lord of this young man. The courtiers came to the king and it was said to him: Do you see that Allah has actually done what you aimed at averting. They (the people: Ashab al-Ukhdud) have affirmed their faith in the Lord. He (the king) commanded ditches to be dug at important points in the path. When these ditches were dug, and the fire was lit in them it was said (to the people): He who would not turn back from his (boy’s) religion would be thrown in the fire or it would be said to them to jump in that. (The people courted death but did not renounce religion) till a woman came with her child and she felt hesitant in jumping into the fire and the child said to her: O mother, endure (this ordeal) for it is the Truth.

Arabic Text:

حَدَّثَنَا هَدَّابُ بْنُ خَالِدٍ، حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ، حَدَّثَنَا ثَابِتٌ، عَنْ عَبْدِ الرَّحْمَنِ بْنِ، أَبِي لَيْلَى عَنْ صُهَيْبٍ، أَنَّ رَسُولَ اللَّهِ صلى الله عليه وسلم قَالَ ‏ “‏ كَانَ مَلِكٌ فِيمَنْ كَانَ قَبْلَكُمْ وَكَانَ لَهُ سَاحِرٌ فَلَمَّا كَبِرَ قَالَ لِلْمَلِكِ إِنِّي قَدْ كَبِرْتُ فَابْعَثْ إِلَىَّ غُلاَمًا أُعَلِّمْهُ السِّحْرَ ‏.‏ فَبَعَثَ إِلَيْهِ غُلاَمًا يُعَلِّمُهُ فَكَانَ فِي طَرِيقِهِ إِذَا سَلَكَ رَاهِبٌ فَقَعَدَ إِلَيْهِ وَسَمِعَ كَلاَمَهُ فَأَعْجَبَهُ فَكَانَ إِذَا أَتَى السَّاحِرَ مَرَّ بِالرَّاهِبِ وَقَعَدَ إِلَيْهِ فَإِذَا أَتَى السَّاحِرَ ضَرَبَهُ فَشَكَا ذَلِكَ إِلَى الرَّاهِبِ فَقَالَ إِذَا خَشِيتَ السَّاحِرَ فَقُلْ حَبَسَنِي أَهْلِي ‏.‏ وَإِذَا خَشِيتَ أَهْلَكَ فَقُلْ حَبَسَنِي السَّاحِرُ ‏.‏ فَبَيْنَمَا هُوَ كَذَلِكَ إِذْ أَتَى عَلَى دَابَّةٍ عَظِيمَةٍ قَدْ حَبَسَتِ النَّاسَ فَقَالَ الْيَوْمَ أَعْلَمُ آلسَّاحِرُ أَفْضَلُ أَمِ الرَّاهِبُ أَفْضَلُ فَأَخَذَ حَجَرًا فَقَالَ اللَّهُمَّ إِنْ كَانَ أَمْرُ الرَّاهِبِ أَحَبَّ إِلَيْكَ مِنْ أَمْرِ السَّاحِرِ فَاقْتُلْ هَذِهِ الدَّابَّةَ حَتَّى يَمْضِيَ النَّاسُ ‏.‏ فَرَمَاهَا فَقَتَلَهَا وَمَضَى النَّاسُ فَأَتَى الرَّاهِبَ فَأَخْبَرَهُ فَقَالَ لَهُ الرَّاهِبُ أَىْ بُنَىَّ أَنْتَ الْيَوْمَ أَفْضَلُ مِنِّي ‏.‏ قَدْ بَلَغَ مِنْ أَمْرِكَ مَا أَرَى وَإِنَّكَ سَتُبْتَلَى فَإِنِ ابْتُلِيتَ فَلاَ تَدُلَّ عَلَىَّ ‏.‏ وَكَانَ الْغُلاَمُ يُبْرِئُ الأَكْمَهَ وَالأَبْرَصَ وَيُدَاوِي النَّاسَ مِنْ سَائِرِ الأَدْوَاءِ فَسَمِعَ جَلِيسٌ لِلْمَلِكِ كَانَ قَدْ عَمِيَ فَأَتَاهُ بِهَدَايَا كَثِيرَةٍ فَقَالَ مَا هَا هُنَا لَكَ أَجْمَعُ إِنْ أَنْتَ شَفَيْتَنِي فَقَالَ إِنِّي لاَ أَشْفِي أَحَدًا إِنَّمَا يَشْفِي اللَّهُ فَإِنْ أَنْتَ آمَنْتَ بِاللَّهِ دَعَوْتُ اللَّهَ فَشَفَاكَ ‏.‏ فَآمَنَ بِاللَّهِ فَشَفَاهُ اللَّهُ فَأَتَى الْمَلِكَ فَجَلَسَ إِلَيْهِ كَمَا كَانَ يَجْلِسُ فَقَالَ لَهُ الْمَلِكُ مَنْ رَدَّ عَلَيْكَ بَصَرَكَ قَالَ رَبِّي ‏.‏ قَالَ وَلَكَ رَبٌّ غَيْرِي قَالَ رَبِّي وَرَبُّكَ اللَّهُ ‏.‏ فَأَخَذَهُ فَلَمْ يَزَلْ يُعَذِّبُهُ حَتَّى دَلَّ عَلَى الْغُلاَمِ فَجِيءَ بِالْغُلاَمِ فَقَالَ لَهُ الْمَلِكُ أَىْ بُنَىَّ قَدْ بَلَغَ مِنْ سِحْرِكَ مَا تُبْرِئُ الأَكْمَهَ وَالأَبْرَصَ وَتَفْعَلُ وَتَفْعَلُ ‏.‏ فَقَالَ إِنِّي لاَ أَشْفِي أَحَدًا إِنَّمَا يَشْفِي اللَّهُ ‏.‏ فَأَخَذَهُ فَلَمْ يَزَلْ يُعَذِّبُهُ حَتَّى دَلَّ عَلَى الرَّاهِبِ فَجِيءَ بِالرَّاهِبِ فَقِيلَ لَهُ ارْجِعْ عَنْ دِينِكَ ‏.‏ فَأَبَى فَدَعَا بِالْمِئْشَارِ فَوَضَعَ الْمِئْشَارَ فِي مَفْرِقِ رَأْسِهِ فَشَقَّهُ حَتَّى وَقَعَ شِقَّاهُ ثُمَّ جِيءَ بِجَلِيسِ الْمَلِكِ فَقِيلَ لَهُ ارْجِعْ عَنْ دِينِكَ ‏.‏ فَأَبَى فَوَضَعَ الْمِئْشَارَ فِي مَفْرِقِ رَأْسِهِ فَشَقَّهُ بِهِ حَتَّى وَقَعَ شِقَّاهُ ثُمَّ جِيءَ بِالْغُلاَمِ فَقِيلَ لَهُ ارْجِعْ عَنْ دِينِكَ ‏.‏ فَأَبَى فَدَفَعَهُ إِلَى نَفَرٍ مِنْ أَصْحَابِهِ فَقَالَ اذْهَبُوا بِهِ إِلَى جَبَلِ كَذَا وَكَذَا فَاصْعَدُوا بِهِ الْجَبَلَ فَإِذَا بَلَغْتُمْ ذُرْوَتَهُ فَإِنْ رَجَعَ عَنْ دِينِهِ وَإِلاَّ فَاطْرَحُوهُ فَذَهَبُوا بِهِ فَصَعِدُوا بِهِ الْجَبَلَ فَقَالَ اللَّهُمَّ اكْفِنِيهِمْ بِمَا شِئْتَ ‏.‏ فَرَجَفَ بِهِمُ الْجَبَلُ فَسَقَطُوا وَجَاءَ يَمْشِي إِلَى الْمَلِكِ فَقَالَ لَهُ الْمَلِكُ مَا فَعَلَ أَصْحَابُكَ قَالَ كَفَانِيهِمُ اللَّهُ ‏.‏ فَدَفَعَهُ إِلَى نَفَرٍ مِنْ أَصْحَابِهِ فَقَالَ اذْهَبُوا بِهِ فَاحْمِلُوهُ فِي قُرْقُورٍ فَتَوَسَّطُوا بِهِ الْبَحْرَ فَإِنْ رَجَعَ عَنْ دِينِهِ وَإِلاَّ فَاقْذِفُوهُ ‏.‏ فَذَهَبُوا بِهِ فَقَالَ اللَّهُمَّ اكْفِنِيهِمْ بِمَا شِئْتَ ‏.‏ فَانْكَفَأَتْ بِهِمُ السَّفِينَةُ فَغَرِقُوا وَجَاءَ يَمْشِي إِلَى الْمَلِكِ فَقَالَ لَهُ الْمَلِكُ مَا فَعَلَ أَصْحَابُكَ قَالَ كَفَانِيهِمُ اللَّهُ ‏.‏ فَقَالَ لِلْمَلِكِ إِنَّكَ لَسْتَ بِقَاتِلِي حَتَّى تَفْعَلَ مَا آمُرُكَ بِهِ ‏.‏ قَالَ وَمَا هُوَ قَالَ تَجْمَعُ النَّاسَ فِي صَعِيدٍ وَاحِدٍ وَتَصْلُبُنِي عَلَى جِذْعٍ ثُمَّ خُذْ سَهْمًا مِنْ كِنَانَتِي ثُمَّ ضَعِ السَّهْمَ فِي كَبِدِ الْقَوْسِ ثُمَّ قُلْ بِاسْمِ اللَّهِ رَبِّ الْغُلاَمِ ‏.‏ ثُمَّ ارْمِنِي فَإِنَّكَ إِذَا فَعَلْتَ ذَلِكَ قَتَلْتَنِي ‏.‏ فَجَمَعَ النَّاسَ فِي صَعِيدٍ وَاحِدٍ وَصَلَبَهُ عَلَى جِذْعٍ ثُمَّ أَخَذَ سَهْمًا مِنْ كِنَانَتِهِ ثُمَّ وَضَعَ السَّهْمَ فِي كَبِدِ الْقَوْسِ ثُمَّ قَالَ بِاسْمِ اللَّهِ رَبِّ الْغُلاَمِ ‏.‏ ثُمَّ رَمَاهُ فَوَقَعَ السَّهْمُ فِي صُدْغِهِ فَوَضَعَ يَدَهُ فِي صُدْغِهِ فِي مَوْضِعِ السَّهْمِ فَمَاتَ فَقَالَ النَّاسُ آمَنَّا بِرَبِّ الْغُلاَمِ آمَنَّا بِرَبِّ الْغُلاَمِ آمَنَّا بِرَبِّ الْغُلاَمِ ‏.‏ فَأُتِيَ الْمَلِكُ فَقِيلَ لَهُ أَرَأَيْتَ مَا كُنْتَ تَحْذَرُ قَدْ وَاللَّهِ نَزَلَ بِكَ حَذَرُكَ قَدْ آمَنَ النَّاسُ ‏.‏ فَأَمَرَ بِالأُخْدُودِ فِي أَفْوَاهِ السِّكَكِ فَخُدَّتْ وَأَضْرَمَ النِّيرَانَ وَقَالَ مَنْ لَمْ يَرْجِعْ عَنْ دِينِهِ فَأَحْمُوهُ فِيهَا ‏.‏ أَوْ قِيلَ لَهُ اقْتَحِمْ ‏.‏ فَفَعَلُوا حَتَّى جَاءَتِ امْرَأَةٌ وَمَعَهَا صَبِيٌّ لَهَا فَتَقَاعَسَتْ أَنْ تَقَعَ فِيهَا فَقَالَ لَهَا الْغُلاَمُ يَا أُمَّهِ اصْبِرِي فَإِنَّكِ عَلَى الْحَقِّ ‏”‏ ‏.‏

Reference : Sahih Muslim 3005
In-book reference : Book 55, Hadith 93
USC-MSA web (English) reference : Book 42, Hadith 7148

Shirk sae bachaen: Tuheed the first Pillar

Toheed the First Pillar:

Assalamu’alaikum warahmatullahi wabarakatuh, beautiful people, as we all Muslims know that Toheed(avoiding Shirk) is the first pillar of the Islam. Negation of Toheed  is called Shirk, so a person who is not admitting toheed, bascially, he is doing Shirk. Following are the Quranic verses and Hadiths to describe some kinds of Shirk.

 

Idols of Arab(Arbon kae Buet عرب کے بت):

Narrated Ibn `Abbas: All the idols which were worshiped by the people of Noah were worshiped by the Arabs later on. As for the idol Wadd, it was worshiped by the tribe of Kalb at Daumat-al-Jandal; Suwa` was the idol of (the tribe of) Hudhail; Yaghouth was worshiped by (the tribe of) Murad and then by Bani Ghutaif at Al-Jurf near Saba; Ya`uq was the idol of Hamdan, and Nasr was the idol of Himyar, the branch of Dhi-al-Kala`.

The names (of the idols) formerly belonged to some pious men of the people of Noah, and when they died Satan inspired their people to (prepare and place idols at the places where they used to sit, and to call those idols by their names. The people did so, but the idols were not worshiped till those people (who initiated them) had died and the origin of the idols had become obscure, whereupon people began worshiping them.

Shirk sae bachaen

حَدَّثَنَا إِبْرَاهِيمُ بْنُ مُوسَى، أَخْبَرَنَا هِشَامٌ، عَنِ ابْنِ جُرَيْجٍ، وَقَالَ، عَطَاءٌ عَنِ ابْنِ عَبَّاسٍ ـ رضى الله عنهما ـ صَارَتِ الأَوْثَانُ الَّتِي كَانَتْ فِي قَوْمِ نُوحٍ فِي الْعَرَبِ بَعْدُ، أَمَّا وُدٌّ كَانَتْ لِكَلْبٍ بِدَوْمَةِ الْجَنْدَلِ، وَأَمَّا سُوَاعٌ كَانَتْ لِهُذَيْلٍ، وَأَمَّا يَغُوثُ فَكَانَتْ لِمُرَادٍ ثُمَّ لِبَنِي غُطَيْفٍ بِالْجُرُفِ عِنْدَ سَبَا، وَأَمَّا يَعُوقُ فَكَانَتْ لِهَمْدَانَ، وَأَمَّا نَسْرٌ فَكَانَتْ لِحِمْيَرَ، لآلِ ذِي الْكَلاَعِ‏.‏ أَسْمَاءُ رِجَالٍ صَالِحِينَ مِنْ قَوْمِ نُوحٍ، فَلَمَّا هَلَكُوا أَوْحَى الشَّيْطَانُ إِلَى قَوْمِهِمْ أَنِ انْصِبُوا إِلَى مَجَالِسِهِمُ الَّتِي كَانُوا يَجْلِسُونَ أَنْصَابًا، وَسَمُّوهَا بِأَسْمَائِهِمْ فَفَعَلُوا فَلَمْ تُعْبَدْ حَتَّى إِذَا هَلَكَ أُولَئِكَ وَتَنَسَّخَ الْعِلْمُ عُبِدَتْ‏.‏

idols were pious persons

USC-MSA web (English) reference : Vol. 6, Book 60, Hadith 442
Arabic reference : Book 65, Hadith 4920

In Quran Allah says;

Indeed, those you [polytheists] call upon besides Allah are servants like you. So call upon them and let them respond to you, if you should be truthful.[7:194]
quran: 7-194

References:

https://quran.com/7/194
https://quran.com/16/20-23
https://quran.com/16/86
https://quran.com/46/5
https://quran.com/46/6
https://sunnah.com/urn/45970
https://sunnah.com/urn/45370
https://sunnah.com/bukhari/8/77

May Allah guide all of us towards right path and take us from ignorance.