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Sahih Muslim 2695: Remembrance of Allah

Sahih Muslim 2695: Remembrance of Allah:

Muslim 2695 Arabic Text:

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، وَأَبُو كُرَيْبٍ قَالاَ حَدَّثَنَا أَبُو مُعَاوِيَةَ، عَنِ الأَعْمَشِ، عَنْ أَبِي صَالِحٍ، عَنْ أَبِي هُرَيْرَةَ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ لأَنْ أَقُولَ سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ أَحَبُّ إِلَىَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمْسُ ‏”‏ ‏.‏

Sahih Muslim 2695 Urdu Text:

  حضرت ابوہریرہ رضی اللہ عنہ سے روایت ہے ، کہا : رسول اللہ صلی اللہ علیہ وسلم نے فرمایا : ” یہ بات کہ میں ” سبحان الله والحمدلله ولا اله الا لله والله اكبر ” کہوں ، مجھے ان تمام چیزوں سے زیادہ محبوب ہے جن پر سورج طلوع ہوتا ہے ۔ “

Sahih Muslim 2695 English Text:

Abu Huraira reported Allah’s Messenger (ﷺ) as saying: The uttering of (these words): ” Hallowed be Allah; all praise is due to Allah, there is no god but Allah and Allah is the Greatest,” is dearer to me than anything over which the sun rises.

sahih muslim 2695

Sahih Muslim 2695
In-book reference : Book 48, Hadith 42
USC-MSA web (English) reference : Book 35, Hadith 6512
https://sunnah.com/muslim:2695

Dua of protection Powerful and #1

Dua of protection:

Asalam-o-alakum, beautiful people, here I am sharing a very strong hadith regarding protection when someone is leaving home, very powerful and after reciting this you will be protected by the Allah the almighty and inshaAllah you will be protected for sure, so read, remember and recite daily in your routine. May Allah guide and protect all of us(Ameen).

حَدَّثَنَا إِبْرَاهِيمُ بْنُ الْحَسَنِ الْخَثْعَمِيُّ، حَدَّثَنَا حَجَّاجُ بْنُ مُحَمَّدٍ، عَنِ ابْنِ جُرَيْجٍ، عَنْ إِسْحَاقَ بْنِ عَبْدِ اللَّهِ بْنِ أَبِي طَلْحَةَ، عَنْ أَنَسِ بْنِ مَالِكٍ، أَنَّ النَّبِيَّ صلى الله عليه وسلم قَالَ ‏”‏ إِذَا خَرَجَ الرَّجُلُ مِنْ بَيْتِهِ فَقَالَ بِسْمِ اللَّهِ تَوَكَّلْتُ عَلَى اللَّهِ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ ‏”‏ ‏.‏ قَالَ ‏”‏ يُقَالُ حِينَئِذٍ هُدِيتَ وَكُفِيتَ وَوُقِيتَ فَتَتَنَحَّى لَهُ الشَّيَاطِينُ فَيَقُولُ لَهُ شَيْطَانٌ آخَرُ كَيْفَ لَكَ بِرَجُلٍ قَدْ هُدِيَ وَكُفِيَ وَوُقِيَ ‏”‏ ‏.‏

 

Narrated Anas ibn Malik:
The Prophet (ﷺ) said: When a man goes out of his house and says: “In the name of Allah, I trust in Allah; there is no might and no power but in Allah,” the following will be said to him at that time: “You are guided, defended and protected.” The devils will go far from him and another devil will say: How can you deal with a man who has been guided, defended and protected?

Sunan Abu Dawud 5095
https://sunnah.com/abudawud:5095

 

Dua of protection

 

Shortest durood sharif: Taught by Prophet(ﷺ): Nasai 1292

 

The 4 Quls a Treasure

The 4 Quls

The 4 Quls are known as protecting Surahs. Surah Al-Kafiroun and Al-Ikhlas protect from shirk. Surahs Al-Falaq and An-Naas protect from mischief of created things, envy, magic and the whisperings of the shaitaan.

According to the Hadith, Surah Al-Ikhlas reward is equivalent to one third of the Quran while Surah Al-Kafiroun is one quarter.

All the Surahs start with the word ‘Qul’ which in Arabic means ‘say’. Hence the four Surahs are collectively called as ‘the four quls’. Prophet Muhammad(S.A.W) would get revelations from Allah(S.W.T) which would start with the word ‘say’ and he would repeat exactly, the revelations to people.

The 4 Quls start as:

  1. Al-Kafiroun: [109.1] Say: O unbelievers
  2. Al-Ikhlas: [112.1] Say: He is Allah, the One
  3. Al-Falaq: [113.1] Say: I seek refuge with (Allah) the Lord of Daybreak
  4. An-Naas: [114.1] Say: I seek refuge with (Allah)

Hadith 1:

أَخْبَرَنَا مُحَمَّدُ بْنُ بَشَّارٍ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا زَائِدَةُ، عَنْ مَنْصُورٍ، عَنْ هِلاَلِ بْنِ يِسَافٍ، عَنْ رَبِيعِ بْنِ خُثَيْمٍ، عَنْ عَمْرِو بْنِ مَيْمُونٍ، عَنِ ابْنِ أَبِي لَيْلَى، عَنِ امْرَأَةٍ، عَنْ أَبِي أَيُّوبَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏”‏ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}‏ ثُلُثُ الْقُرْآنِ ‏”‏ ‏.‏ قَالَ أَبُو عَبْدِ الرَّحْمَنِ مَا أَعْرِفُ إِسْنَادًا أَطْوَلَ مِنْ هَذَا ‏.‏

It was narrated from Abu Ayyub that: The Prophet (ﷺ) said: “Say: He is Allah, (the) One” is one-third of the Quran.”

Sunan an-Nasa’i 996
https://sunnah.com/nasai:996

Hadith 2:

حَدَّثَنَا مُحَمَّدُ بْنُ مُوسَى الْحَرَشِيُّ الْبَصْرِيُّ، قَالَ حَدَّثَنَا الْحَسَنُ بْنُ سَلْمِ بْنِ صَالِحٍ الْعِجْلِيُّ، قَالَ حَدَّثَنَا ثَابِتٌ الْبُنَانِيُّ، عَنْ أَنَسِ بْنِ مَالِكٍ، قَالَ قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم ‏ “‏ مَنْ قَرَأَ إِذَا زُلْزِلَتِ عُدِلَتْ لَهُ بِنِصْفِ الْقُرْآنِ وَمَنْ قَرَأَْ قُلْ يَا أَيُّهَا الْكَافِرُونَ ‏)‏ عُدِلَتْ لَهُ بِرُبْعِ الْقُرْآنِ وَمَنْ قَرَأَْ قُلْ هُوَ اللَّهُ أَحَدٌ ‏)‏ عُدِلَتْ لَهُ بِثُلُثِ الْقُرْآنِ ‏”‏ ‏.‏ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ غَرِيبٌ لاَ نَعْرِفُهُ إِلاَّ مِنْ حَدِيثِ هَذَا الشَّيْخِ الْحَسَنِ بْنِ سَلْمٍ ‏.‏ وَفِي الْبَابِ عَنِ ابْنِ عَبَّاسٍ ‏.‏

Narrated Anas bin Malik: that the Messenger of Allah (ﷺ) said: “Whoever recites Idha Zulzilat, it equals half of the Qur’an for him. Whoever recites: Qul Ya Ayyuhal-Kafirun it equals a fourth of the Qur’an for him. And whoever recites: Qul Huwa Allahu Ahad it equals a third of the Qur’an for him.”

Jami` at-Tirmidhi 2893
https://sunnah.com/tirmidhi:2893

Hadith 3:

حَدَّثَنَا مُحَمَّدُ بْنُ الْمُصَفَّى، حَدَّثَنَا ابْنُ أَبِي فُدَيْكٍ، قَالَ أَخْبَرَنِي ابْنُ أَبِي ذِئْبٍ، عَنْ أَبِي أَسِيدٍ الْبَرَّادِ، عَنْ مُعَاذِ بْنِ عَبْدِ اللَّهِ بْنِ خُبَيْبٍ، عَنْ أَبِيهِ، أَنَّهُ قَالَ خَرَجْنَا فِي لَيْلَةِ مَطَرٍ وَظُلْمَةٍ شَدِيدَةٍ نَطْلُبُ رَسُولَ اللَّهِ صلى الله عليه وسلم لِيُصَلِّيَ لَنَا فَأَدْرَكْنَاهُ فَقَالَ ‏”‏ أَصَلَّيْتُمْ ‏”‏ ‏.‏ فَلَمْ أَقُلْ شَيْئًا فَقَالَ ‏”‏ قُلْ ‏”‏ ‏.‏ فَلَمْ أَقُلْ شَيْئًا ثُمَّ قَالَ ‏”‏ قُلْ ‏”‏ ‏.‏ فَلَمْ أَقُلْ شَيْئًا ثُمَّ قَالَ ‏”‏ قُلْ ‏”‏ ‏.‏ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا أَقُولُ قَالَ ‏”‏ ‏{‏ قُلْ هُوَ اللَّهُ أَحَدٌ ‏}‏ وَالْمُعَوِّذَتَيْنِ حِينَ تُمْسِي وَحِينَ تُصْبِحُ ثَلاَثَ مَرَّاتٍ تَكْفِيكَ مِنْ كُلِّ شَىْءٍ ‏”‏ ‏.‏

Narrated Abdullah ibn Khubayb:
We went out one rainy and intensely dark night to look for the Messenger of Allah (ﷺ) to lead us in prayer, and when we found him, he asked: Have you prayed?, but I did not say anything. So he said: Say, but I did not say anything. He again said: Say, but I did not say anything. He then said: Say. So I said: What am I to say? He said: Say: “Say, He is Allah, One,” and al-Mu’awwadhatan three times in the morning and evening; they will serve you for every purpose.

Sunan Abu Dawud 5082
https://sunnah.com/abudawud:5082

4 Quls
4 Quls

Ayat kareema in Arabic Text Powerful Wazifa
Insha allah in arabic : bukhari:2819
inna-lillahi in arabic: Bukhari 3113

99 Asmaul Husna dan Artinya

99 Asmaul Husna dan Artinya:

Al-Asma-ul-Husna ( اَلاسْمَاءُ الْحُسناى ) 99 Nama dan Sifat Allah Yang Maha Indah

Dia adalah Allah, Pencipta, Penemu, Perancang; kepunyaan-Nya nama-nama yang terbaik. Apa yang ada di langit dan di bumi adalah bertasbih kepada-Nya. Dan Dialah Yang Maha Perkasa lagi Maha Bijaksana.

99 Asmaul Husna in Quran:

Dalam Surat Thaha, ayat 8 dijelaskan bahwa Allah memiliki Asmaul Husna.

“Dialah Allah, tidak ada Tuhan (yang berhak disembah) melainkan Dia. Dia mempunyai asmaa’ul husna (nama-nama yang baik)” (Q.S. Thaha:8).

99 Asmaul Husna

Asmaul Husna terdiri dari kata “Asma” yang berati nama dan “Husna” yang berarti baik.

Asmaul husna ini berjumlah 99, yang masing-masing mendefinisikan arti dan bukti kebesaran dan kekuasaan Allah, sebagai pencipta serta pemelihara alam semesta dan isinya. 

99 Asmaul Husna:

1. Ar Rahman – Allah Yang Maha Pengasih

الرحمن

2. Ar Rahiim – Allah Yang Maha Penyayang

الرحيم

3. Al Malik – Allah Yang Maha Merajai (bisa di artikanRaja dari semua Raja)

الملك

4. Al Quddus – Allah Yang Maha Suci

القدوس

5. As Salaam – Allah Yang Maha Memberi Kesejahteraan

السلام

6. Al Mu`min – Allah Yang Maha Memberi Keamanan

المؤمن

7. Al Muhaimin – Allah Yang Maha Mengatur

المهيمن

8. Al `Aziiz – Allah Yang Maha Perkasa

العزيز

9. Al Jabbar – Allah Yang Memiliki Mutlak Kegagahan

10. Al Mutakabbir – Allah Yang Maha Megah, Yang MemilikiKebesaran

المتكبر

11. Al Khaliq – Allah Yang Maha Pencipta

الخالق

12. Al Baari`- Allah Yang Maha Melepaskan

البارئ

13. Al Mushawwir – Allah Yang Maha Membentuk Rupa(makhluknya)

المصور

14. Al Ghaffaar – Allah Yang Maha Pengampun

15. Al Qahhaar – Allah Yang Maha Menundukkan / Menaklukkan Segala Sesuatu

القهار

16. Al Wahhaab – Allah Yang Maha Pemberi Karunia

الوهاب

17. Ar Razzaaq – Allah Yang Maha Pemberi Rezeki

الرزاق

18. Al Fattaah – Allah Yang Maha Pembuka Rahmat

الفتاح

19. Al `Aliim – Allah Yang Maha Mengetahui (MemilikiIlmu)

العليم

20. Al Qaabidh – Allah Yang Maha Menyempitkan(makhluknya)

القابض

21. Al Baasith – Allah Yang Maha Melapangkan(makhluknya)

الباسط

22. Al Khaafidh – Allah Yang Maha Merendahkan(makhluknya)

الخافض

23. Ar Raafi` – Allah Yang Maha Meninggikan(makhluknya)

الرافع

24. Al Mu`izz – Allah Yang Maha Memuliakan(makhluknya)

المعز

25. Al Mudzil – Allah Yang Maha Menghinakan(makhluknya)

المذل

26. Al Samii` – Allah Yang Maha Mendengar

السميع

27. Al Bashiir – Allah Yang Maha Melihat

البصير

28. Al Hakam – Allah Yang Maha Menetapkan

الحكم

29. Al `Adl – Allah Yang Maha Adil

العدل

30. Al Lathiif – Allah Yang Maha Lembut

اللطيف

31. Al Khabiir – Allah Yang Maha Mengenal

الخبير

32. Al Haliim – Allah Yang Maha Penyantun

الحليم

33. Al `Azhiim – Allah Yang Maha Agung

العظيم

34. Al Ghafuur – Allah Yang Maha Memberi Pengampunan

الغفور

35. As Syakuur – Allah Yang Maha Pembalas Budi (Menghargai)

الشكور

36. Al `Aliy – Allah Yang Maha Tinggi

العلى

37. Al Kabiir – Allah Yang Maha Besar

الكبير

38. Al Hafizh – Allah Yang Maha Memelihara

الحفيظ

39. Al Muqiit – Allah Yang Maha Pemberi Kecukupan

المقيت

40. Al Hasiib – Allah Yang Maha Membuat Perhitungan

الحسيب

41. Al Jaliil – Allah Yang Maha Luhur

الجليل

42. Al Kariim – Allah Yang Maha Pemurah

الكريم

43. Ar Raqiib – Allah Yang Maha Mengawasi

الرقيب

44. Al Mujiib – Allah Yang Maha Mengabulkan

المجيب

45. Al Waasi` – Allah Yang Maha Luas

الواسع

46. Al Hakiim – Allah Yang Maha Maka Bijaksana

الحكيم

47. Al Waduud – Allah Yang Maha Mengasihi

الودود

48. Al Majiid – Allah Yang Maha Mulia

المجيد

49 Al Baa`its – Allah Yang Maha Membangkitkan

الباعث

50. As Syahiid – Allah Yang Maha Menyaksikan

الشهيد

51. Al Haqq – Allah Yang Maha Benar

الحق

52. Al Wakiil – Allah Yang Maha Memelihara

الوكيل

53. Al Qawiyyu – Allah Yang Maha Kuat

القوى

54. Al Matiin – Allah Yang Maha Kokoh

المتين

55. Al Waliyy – Allah Yang Maha Melindungi

الولى

56. Al Hamiid – Allah Yang Maha Terpuji

الحميد

57. Al Muhshii – Allah Yang Maha Mengalkulasi(Menghitung Segala Sesuatu)

المحصى

58. Al Mubdi` – Allah Yang Maha Memulai

المبدئ

59. Al Mu`iid – Allah Yang Maha MengembalikanKehidupan

المعيد

60. Al Muhyii – Allah Yang Maha Menghidupkan

المحيى

61. Al Mumiitu – Allah Yang Maha Mematikan

المميت

62. Al Hayyu – Allah Yang Maha Hidup

الحي

63. Al Qayyuum – Allah Yang Maha Mandiri

القيوم

64. Al Waajid – Allah Yang Maha Penemu

الواجد

65. Al Maajid – Allah Yang Maha Mulia

الماجد

66. Al Wahid – Allah Yang Maha Tunggal

الواحد

67. Al Ahad – Allah Yang Maha Esa

الاحد

68. As Shamad – Allah Yang Maha Dibutuhkan, TempatMeminta

الصمد

69. Al Qaadir – Allah Yang Maha Menentukan, MahaMenyeimbangkan

القادر

70. Al Muqtadir – Allah Yang Maha Berkuasa

المقتدر

71. Al Muqaddim – Allah Yang Maha Mendahulukan

المقدم

72. Al Mu`akkhir – Allah Yang Maha Mengakhirkan

المؤخر

73. Al Awwal – Allah Yang Maha Awal

الأول

74. Al Aakhir – Allah Yang Maha Akhir

الأخر

75. Az Zhaahir – Allah Yang Maha Nyata

الظاهر

76. Al Baathin – Allah Yang Maha Ghaib

الباطن

77. Al Waali – Allah Yang Maha Memerintah

الوالي

78. Al Muta`aalii – Allah Yang Maha Tinggi

المتعالي

79. Al Barru – Allah Yang Maha Penderma (MahaPemberi Kebajikan)

البر

80. At Tawwaab – Allah Yang Maha Penerima Tobat

التواب

81. Al Muntaqim – Allah Yang Maha Pemberi Balasan

المنتقم

82. Al Afuww – Allah Yang Maha Pemaaf

العفو

83. Ar Ra`uuf – Allah Yang Maha Pengasuh

الرؤوف

84. Malikul Mulk – Allah Yang Maha Penguasa Kerajaan(Semesta)

مالك الملك

85. Dzul Jalaali WalIkraam – Allah Yang Maha Pemilik Kebesaran danKemuliaan

ذو الجلال و الإكرام

86. Al Muqsith – Allah Yang Maha Pemberi Keadilan

المقسط

87. Al Jamii` – Allah Yang Maha Mengumpulkan

الجامع

88. Al Ghaniyy – Allah Yang Maha Kaya

الغنى

89. Al Mughnii – Allah Yang Maha Pemberi Kekayaan

المغنى

90. Al Maani – Allah Yang Maha Mencegah

المانع

91. Ad Dhaar – Allah Yang Maha Penimpa Kemudharatan

الضار

92. An Nafii` – Allah Yang Maha Memberi Manfaat

النافع

93. An Nuur – Allah Yang Maha Bercahaya (Menerangi,Memberi Cahaya)

النور

94. Al Haadii – Allah Yang Maha Pemberi Petunjuk

الهادئ

95. Al Badii’ – Allah Yang Maha Pencipta Yang TiadaBandingannya

البديع

96. Al Baaqii – Allah Yang Maha Kekal

الباقي

97. Al Waarits – Allah Yang Maha Pewaris

الوارث

98. Ar Rasyiid – Allah Yang Maha Pandai

الرشيد

99. As Shabuur – Allah Yang Maha Sabar

الصبور

 

Dua Abadat(worship) hae: Sunan Abi Dawud 1479

Dua Abadat(worship) hae:

Narrated An-Nu’man ibn Bashir:  The Prophet (ﷺ) said: Supplication (dua) is itself the worship.(He then recited:) “And your Lord said: Call on Me, I will answer you” (40:60).

Roman English: 

Nu’man ibn Bashir Radi Allahu Anhu se rivayat hai ki Rasoollallah Sallallahu Alaihi Wasallam ne farmaya; Dua Ibadat hai, aur tumharey Rab ka farman hai, mujhse dua karo mein Qubul karunga.

Urdu Image:

dua worship or abadat

Arabic Text:

حَدَّثَنَا حَفْصُ بْنُ عُمَرَ، حَدَّثَنَا شُعْبَةُ، عَنْ مَنْصُورٍ، عَنْ ذَرٍّ، عَنْ يُسَيْعٍ الْحَضْرَمِيِّ، عَنِ النُّعْمَانِ بْنِ بَشِيرٍ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ ‏”‏ الدُّعَاءُ هُوَ الْعِبَادَةُ ‏{‏ قَالَ رَبُّكُمُ ادْعُونِي أَسْتَجِبْ لَكُمْ ‏}‏ ‏”‏ ‏.‏

Grade : Sahih (Al-Albani)
Reference : Sunan Abi Dawud 1479
Web reference : Sunan Abu Dawud 1479

Surah Kausar Wazifa

Benefits and Rewards of Reciting Surah Kausar 108:

Surah Kausar is shortest chapter or Surah of Holy Quran. It has only three verses. This Surah is easy to recite and memorize. This is 108 chapter of Holy Quran. This is Makki Surah. Surah Kausar has numerous benefits and virtues.

Surah Kausar is shortest chapter or Surah of Holy Quran. It has only three verses. This Surah is easy to recite and memorize. This is 108 chapter of Holy Quran. This is Makki Surah. Surah Kausar has numerous benefits and virtues.

Translation of Surah Kausar:

Indeed, We have granted you, [O Muhammad], al-Kausar. So pray to your Lord and sacrifice [to Him alone]. Indeed, your enemy is the one cut off.

There are many saying of our Holy Prophet (PBUH) describing the importance of Surah Kausar.

One who recite Surah Al kausar, Allah (S.W.T) Will Surely feed him water from “The Canal of Kausar.”

This is a Fountain at which my Ummah will assemble on the Resurrection Day.  [Muslim].

I shall have arrived at the Fountain before you.” [Al-Bukhari].

One who recite Surah Al Kausar Every Friday 100 times, continuously for 11 Friday’s, will Surely pilgrimage Holy Prophet Mohammed  in dream.

Upon the arrival of the judgment, each Muslim will wish to drink the water of fountain Kausar where our Holy Prophet (S.A.W.W) will be. If you will be a firm believer and recite this Surah, Allah will emerge you among the individuals who will drink the water of this fountain.

The person who’s children doesnot remain alive after birth, should recite Surah kausar for 41 days 7 times after Fajr prayer, InshaaAllah with the blessing of Allah And Surah Al kausar his generation remain alive.

One who recite Surah Kausar 129 times, he never forget anything.

From the above Ahadees it is conculded that Surah Kausar has so many benefits. Recite Surah Kausar as much as you can to earn blessings.

Laa Hawla Wa Laa Quwwata Illa Billaah

 

Laa Hawla Wa Laa Quwwata Illa Billaah

There is neither might nor power except with Allah. We need to say لا حَوْلَ وَلا قُوَّةَ إِلا بِالله Laa Hawla Wa Laa Quwwata Il-la Bil-laah whenever we feel weak or are unable to do anything.

“The Messenger of Allah (ﷺ) Said: ‘Be frequent in saying: Laa ḥawla wa laa quwwata illā billa”. For verily, it is a treasure from the treasures of Paradise”. [Tirmidhi]

Cure for 99 Diseases: 

The Messenger of Allah (ﷺ) Said:  For the person who reads Laa ḥawla wa laa quwwata illā billa, it is a cure for ninety nine(99) diseases, the mildest of which is grief. 
Reference: Mustadrak al hakim hadith 1990
Web Link: http://islam.thestraightwayoflife.com/mustadrak-al-hakim-hadith-1990-cure-for-99-diseases

Abu Musa (R.A) reported: “While we were with Allah’s Messenger (ﷺ) in a holy battle, we never went up a hill or reached its peak or went down a valley but raised our voices with Takbeer. Allah’s Messenger (ﷺ) came close to us and said, “O people! Don’t exert yourselves, for you do not call a deaf or an absent one, but you call the All- Listener, the All-Seer.” The Prophet (ﷺ) then said, “O `Abdullah bin Qais! Shall I teach you a sentence which is from the treasures of Paradise? ( It is): ‘La haula wala quwata illa billah’. (There is neither might nor power except with Allah).” [Sahih Bukhari]

Among the occasions on which this phrase is uttered are the following: 

When turning over at night: 

It was reported that ‘Ubaadah ibn al-Saamit said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever turns over at night and says Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer. Al-hamdu-lillaah wa subhaan-Allaah wa laa ilaaha ill-Allaah wa Allaahu akbar, wa laa hawla wa laa quwwata illa Billaah[لا حَوْلَ وَلا قُوَّةَ إِلا بِالله] (There is no god but Allaah Alone, with no partner or associate. To Him belongs praise and His is the sovereignty, and He is Able to do all things. Praise be to Allaah, glory be to Allaah, there is no god but Allaah and Allaah is Most Great. There is no power and no strength except with Allaah), then he says, Allaahumma aghfir li (O Allaah, forgive me), or he makes du’aa’, his prayer will be granted. If he does wudoo’ and prays, his salaah will be accepted.” (Narrated by al-Bukhaari, 1086) 

When the muezzin says “Hayya ‘ala’l-salaah (come to prayer)” or “Hayya ‘ala’l-falaah (come to success)” 

It was narrated from Hafs ibn ‘Aasim ibn ‘Umar ibn al-Khattaab, from his father, that his grandfather ‘Umar ibn al-Khattaab said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘When the muezzin says “Allaahu akbar, Allaahu akbar (Allaah is Most Great),” and one of you says, “Allaahu akbar, Allaahu akbar”; then he says, “Ashhadu an laa ilaaha illa Allaah (I bear witness that there is no god except Allaah” and you say “Ashhadu an laa ilaaha illa Allaah”; then he says, “Ashhadu anna Muhammadan Rasool Allaah (I bear witness that Muhammad is the Messenger of Allaah” and you say, “Ashhadu anna Muhammadan Rasool Allaah”; then he says, “Hayya ‘ala’l-salaah (come to prayer)” and you say, “Laa hawla wa laa quwwata illa Billaah”; then he says, “Hayya ‘ala’l-falaah (come to success)” and you say, “Laa hawla wa laa quwwata illa Billaah(لا حَوْلَ وَلا قُوَّةَ إِلا بِالله)”; then he says “Allaahu akbar, Allaahu akbar,” and you say, “Allaahu akbar, Allaahu akbar”; then he says “Laa ilaaha illa Allaah” and you say, “Laa ilaaha illa Allaah” – if he says that from the heart, he will enter Paradise.’” (Narrated by Muslim in his Saheeh, 578, and by Abu Dawood in his Sunan, 443)

When  leaving one’s house: 

It was narrated that Anas ibn Maalik said: “The Messenger of Allaah (peace and blessings of Allaah be upon him) said: ‘Whoever says – i.e., when he is leaving his house – “Bismillaah, tawwakaltu ‘ala Allaah, laa hawla wa laa quwwata illa Billaah[لا حَوْلَ وَلا قُوَّةَ إِلا بِالله] (In the name of Allaah, I put my trust in Allaah, and there is no power and no strength except with Allaah),” it will be said to him, “You are taken care of and protected,” and the Shaytaan will leave him alone.’” (Narrated by al-Tirmidhi in his Sunan, 3348. Abu ‘Eesa said, this is a hasan saheeh ghareeb hadeeth which we only know through this isnaad. See Saheeh al-Jaami’ by al-Albaani, 6419. It was also narrated by Abu Dawood in his Sunan (4431), where he adds: “And another shaytaan says to him, ‘What can you do with a man who has been guided, taken care of and protected?’”) 

After praying: 

It was narrated that Abu’l-Zubayr said: “Ibn al-Zubayr used to say immediately after every prayer, when he had said the salaam, ‘Laa ilaaha ill-Allaah wahdahu laa shareeka lah, lahu’l-mulk wa lahu’l-hamd wa huwa ‘ala kulli shay’in qadeer. Laa hawla wa laa quwwata illa Billaah[لا حَوْلَ وَلا قُوَّةَ إِلا بِالله] wa laa na’budu illaa iyyaah. Lahu’l-ni’mah wa lahu’l-fadl wa lahu’l-thanaa’ al-hasan. Laa ilaaha ill-Allaah mukhliseena lahu’l-deena wa law kariha’l-kaafiroon (There is no god but Allaah Alone, with no partner or associate His is the sovereignty and to Him be praise, and He is Able to do all things. There is no power and no strength except with Allaah, and we worship none but Him.From Him (alone) come all blessings and favours, and all good praise is due to Him. There is no god but Allaah and we make our worship purely for Him (alone) however much the disbelievers may hate that).’ He said: ‘The Messenger of Allaah (peace and blessings of Allaah be upon him) used to say these words immediately after every prayer.’” (Narrated by Muslim in his Saheeh, 935)

 

Surah Al Maun, Chapter 107

In The Name of Allah, The Beneficent, The Merciful

Many commentators believe that this Surah was revealed at Mecca. The tone of the verses, which are short and awakening about the Hereafter, and the deeds of the deniers of the Judgement Day, attests to this idea.

On the whole, the deeds and characteristics of the deniers of the Hereafter are stated in five references. Consequently, they deny the Final Judgement, repulse giving charity on the path of Allah, or helping the orphan and the indigent. They are heedless of their prayers, by saying them only hypocritically, and refuse to supply even neighbourly needs.

Occasion of the Revelation

On the occasion of the Surah’s revelation, some have said that it was revealed about Abu-Sufyan who used to slaughter two big camels every day from which he and his men ate. But one day it happened that an orphan came to his door and asked for some help. Abu-Sufyan beat him with his stick and repulsed him.( Hadith Asbab Al-Nuzul)

The Virtue of Studying the Surah

On the virtue of the recitation of the Surah, a tradition narrated from Imam Baqir (as) says:

“He who recites it (Surah Ma’un) in his obligatory and optional prayers, Allah accepts his prayers and his fasting, and does not count the (evil) acts he committed in this world.”[Majma-al-Bayan. vol 10, p. 546.]

The sins of those who recite this Surah Al-Maun are forgiven. If recited a 100 times after the Fajr Namaz, one remains safe until the next day’s Fajr time. [Majma-al-Bayan. vol 10]

Our Beloved Imam Ja’far as-Sadiq (Radi allahu tala anhu) said that if a person recites Surah al-Maaun 41 times every day, he and his family will remain free from being dependant on others for their sustenance. (It is recommended that salawaat/Durood O Salam should also be recited after the first and last ten times) [Majma-al-Bayan. vol 10]

Surah Maun, Verses 1-7

بِسْمِ اللهِ الرَّحْمنِ الرَّحِيمِ

أَرَأَيْتَ الَّذِي يُكَذِّبُ بِالدِّينِ

فَذَٰلِكَ الَّذِي يَدُعُّ الْيَتِيمَ

وَلَا يَحُضُّ عَلَىٰ طَعَامِ الْمِسْكِينِ

فَوَيْلٌ لِّلْمُصَلِّينَ

الَّذِينَ هُمْ عَن صَلَاتِهِمْ سَاهُونَ

الَّذِينَ هُمْ يُرَاءُونَ

وَيَمْنَعُونَ الْمَاعُونَ

In The Name of Allah, The Beneficent, The Merciful

1. “Have you seen him who denies the Final Judgement?”
2. “Then such is the man who repulses the orphan (with harshness),”
3. “And encourages not the feeding of the indigent.”
4. “So woe to those praying ones,”
5. “Who are careless of their prayers,”
6. “Those who (want but) to be seen (of men),”
7. “But refuse (to supply) (even) neighbourly needs.”

Namaz ki Fazilat aur ahmiyat | Ease of saying Prayer | hadith ki Roshnee mae | Islam

Hadith:

1) It was narrated that ‘Aishah said:
“The Messenger of Allah (ﷺ) would not perform Wudu’ after Ghusl.”
 
أَخْبَرَنَا أَحْمَدُ بْنُ عُثْمَانَ بْنِ حَكِيمٍ، قَالَ حَدَّثَنَا أَبِي، حَدَّثَنَا حَسَنٌ، عَنْ أَبِي إِسْحَاقَ، ح وَأَنْبَأَنَا عَمْرُو بْنُ عَلِيٍّ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ، قَالَ حَدَّثَنَا شَرِيكٌ، عَنْ أَبِي إِسْحَاقَ، عَنِ الأَسْوَدِ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ صلى الله عليه وسلم لاَ يَتَوَضَّأُ بَعْدَ الْغُسْلِ ‏.‏
 
Grade Hasan (Darussalam)
Reference: Sunan an-Nasa’i 430
 
2) It was narrated that ‘Aishah said:
“The Messenger of Allah used to perform ablution with a Mudd (of water) and bath with a Sa’.”
 
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ، حَدَّثَنَا يَزِيدُ بْنُ هَارُونَ، عَنْ هَمَّامٍ، عَنْ قَتَادَةَ، عَنْ صَفِيَّةَ بِنْتِ شَيْبَةَ، عَنْ عَائِشَةَ، قَالَتْ كَانَ رَسُولُ اللَّهِ ـ صلى الله عليه وسلم ـ يَتَوَضَّأُ بِالْمُدِّ وَيَغْتَسِلُ بِالصَّاعِ ‏.‏
GradeSahih (Darussalam)
English reference: Vol. 1, Book 1, Hadith 268
 
3) It was narrated that ‘Abdullah bin Abi Qais said:
“I asked ‘Aishah: ‘How did the Messenger of Allah (ﷺ) sleep while he was Junub? Did he perform Ghusl before sleeping or sleep before performing Ghusl?’ She said: ‘He did both. Sometimes he would perform Ghusl then sleep, and sometimes he would perform Wudu’ then sleep.'”
 
أَخْبَرَنَا شُعَيْبُ بْنُ يُوسُفَ، قَالَ حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ، عَنْ مُعَاوِيَةَ بْنِ صَالِحٍ، عَنْ عَبْدِ اللَّهِ بْنِ أَبِي قَيْسٍ، قَالَ سَأَلْتُ عَائِشَةَ كَيْفَ كَانَ نَوْمُ رَسُولِ اللَّهِ صلى الله عليه وسلم فِي الْجَنَابَةِ أَيَغْتَسِلُ قَبْلَ أَنْ يَنَامَ أَوْ يَنَامُ قَبْلَ أَنْ يَغْتَسِلَ قَالَتْ
كُلُّ ذَلِكَ قَدْ كَانَ يَفْعَلُ رُبَّمَا اغْتَسَلَ فَنَامَ وَرُبَّمَا تَوَضَّأَ فَنَامَ ‏‏.‏‏
 
Reference: Sunan an-Nasa’i 404
In-book reference : Book 4, Hadith 9

4) Narrated `Imran bin Husain: had piles, so I asked the Prophet (ﷺ) about the prayer. He said, “Pray while standing and if you can’t, pray while sitting and if you cannot do even that, then pray Lying on your side.

 
 
حَدَّثَنَا عَبْدَانُ، عَنْ عَبْدِ اللَّهِ، عَنْ إِبْرَاهِيمَ بْنِ طَهْمَانَ، قَالَ حَدَّثَنِي الْحُسَيْنُ الْمُكْتِبُ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ عِمْرَانَ بْنِ حُصَيْنٍ
ـ رضى الله عنه ـ قَالَ كَانَتْ بِي بَوَاسِيرُ فَسَأَلْتُ النَّبِيَّ صلى الله عليه وسلم عَنِ الصَّلاَةِ فَقَالَ ‏ “‏ صَلِّ قَائِمًا، فَإِنْ لَمْ تَسْتَطِعْ فَقَاعِدًا، فَإِنْ لَمْ تَسْتَطِعْ فَعَلَى جَنْبٍ ‏”‏‏.‏
 
Reference: Sahih al-Bukhari 1117
In-book reference: Book 18, Hadith 37

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